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Kingdom Come Deliverance Increase Carry Weight PORTABLE


In the early game your best bet is to get to 4 strength quickly by fighting a lot with melee weapons. From strength 2 to 4 you get roughly +20 inventory limit increase just from the level-ups. And then buy the Mule I sub-skill for another +15. This way you can carry 97 pounds quite early in the game. A big step up from the 60-something you start with!




kingdom come deliverance increase carry weight



The amount that you can carry in Kingdom Come: Deliverance is determined by your carry weight capacity, the specific amount of which can be seen at the bottom of your inventory. You begin the game with around 76 capacity, but this can be increased beyond 200 with the appropriate combination of stat and perk investments. Even with a carry capacity of 200+, you will find yourself struggling to carry more than your basic armour, weapons and supplies, leaving space for only a small amount of loot. Fortunately, there are two ways in which you can store items, both on the go and at home.


The main method to increase carry weight capacity is by working on your Strength skill which contributes to the amount you can carry with each increase in level. The easiest way to do this is by frequently fighting or sparring opponents. In addition, at Strength levels 4, 8 and 12 you will be able to invest in the perks Mule I, Mule II and Mule III which increase carry weight capacity by 15, 20 and 25 respectively.


The horse inventory is the most convenient way to store items that you might require in the wilderness, such as alternative armour and weapon builds or additional food supplies. The carry weight capacity of a horse is much greater than your own, able to be increased well beyond 400 with the Heavy Duty Pony perk and upgrades in saddlebags. In addition you can visit horse traders to purchase a new horse with superior carry weight capacity. The horse inventory offers the added bonus of being able to access its contents without the need for the horse to be by your side. It is also especially useful in situations where you have a lot of poached meat or bandit / Cuman armour to carry away and sell.


Home chests are not portable in the same way that the Horse Inventory is, but they have their own benefits in the form of an unlimited carry weight capacity and shared storage between them. This means that wherever Henry owns a bed in the world, the chest beside it will carry the same items as every other chest that he owns, including chests located in temporary accommodation such as lodgings. Home chests are particularly useful for storing items that you are likely to use only in settlements such as fancy clothes, books, keys and herbs.


It is worth checking your inventory on a regular basis for any unnecessary items that might be needlessly contributing to your overall carry weight. The most common culprits include stackable items such as repair kits, arrows, potions and herbs.


It felt wrong to me that all the mods in place just increase the base carry weight. From my point of view, as in the vanilla game, the weight should increase with the level rise and not be completely without consequences. So I ended up creating this mod


The total carrying capacity is composed as follows: base carry weight + increase by your strength level + Mule I, II, III. You only get the full carrying capacity of the mod if you decide to use all three Mule Perks.


In Kingdom Come Deliverance (KCD), horses are important to reach your destination quickly. Especially, you can use them to escape from bandits and also you can increase your inventory capacity so that you can carry more loot to traders. In KCD, there are three different ways to get horses - You can buy a horse from traders in the game. To do this, you have to find the question marks in each location. Once you have discovered the stables in a settlement, you can examine the horses and buy them from the stable owner.- You can also steal a horse. Probably the simplest method, but this is not recommended, as stolen horses are not really yours.- The last method is to follow the main quest until you automatically get a horse. The last method is more appropriate at the beginning of the game. Follow the main quest until you return with Hans Capon from the hunt and start the quest The Hunt Begins". You are now in the Rattay and should report to Captain Bernard. Do this and he will give you your first own horse - Pebbles! Pebbles is your first horse in the game. It has the following values: Speed: 28 and Carrying Capacity: 182.Get Roach from The Witcher! (Easter Egg)As a little Easter Egg you can also buy the legendary horse Roach from the Witcher series in KCD. You just have to go to Merhojed . This is a small town south of Samopesch and west of Talmberg.You can buy the Roach from the stable owner Johann. The following map shows you the exact location of roach.Find EponaEpona enjoys her comfortable life in the village Neuhof, whichis located northeast of Rattay. Talk to the stable owner, Zora - that should befamiliar to Zelda fans. Zora will sell you Epona with the following values: Speed: 38 and Carrying Capacity: 212If you are looking for a horse that has big lungs? ThenEpona is the right choice!Values and Advantages of Horses In KCDNow that you have a horse, you can examine it in the menu under the item "horse" and equip. In addition, you can also increase the skill of riding. Horses have six spur, saddle, bridle, armor, blinders, and horseshoe equipment. This equipment can be purchased from traders or otherwise looted. This is not only pure decoration, but gradually improves the values of your horse. A horse has the following values:- Speed: This value indicates how fast your horse is in the gaits step, trot, canter and gallop. Speed is also affected by how much weight your horse carries.- Carrying Capacity: Indicates how many pounds of load a horse can haul. You can increase this value with better saddles and saddlebags.- Courage: The braver a horse is, the more noise and restlessness it can tolerate before it shies and passes.- Health: Horses, like your character, can be damaged and lose health. However, horses can not die. When the health is exhausted, life slowly regenerates over time.- Endurance: If you gallop or squat, your horse loses stamina. You then have to spare it a bit, so that it can regenerate endurance again. Incidentally, you can call your horse at any time using the triangle / Y / X button. Exceptions are stolen horses that will not listen to your whistle.


Depending on your answers to two questions, you can put both points into one stat or spread them around. If you tend to hoard items in RPGs, pick strength to maximise your carry weight. Agility and vitality are useful, but I recommend putting both points into speech. This will help you pass initial persuasion checks, escape from guards and avoid some fights.


Your New World carry weight limit can be easily seen in the inventory tab. Each explorer starts with a 200 weight limit to store valuable resources, gear, items, rations, and everything New World has to offer.


Your carrying limit is not dependent on any of your stats like most RPGs. Increasing your strength will also increase it once you get the 2nd strength attribute bonus from your attributes buff. But, the best way to increase it is by equipping bags or satchels.


While progressing in the game, you will eventually finish a level 9 quest that rewards you with a satchel. This satchel will increase your carrying capacity by 50. You will be able to equip this in one of your bag slots.


The carry weight was an issue I eventually changed (using console commands), because I realised I was actually spending more time sorting out overencumbrance than actually playing / enjoying the game - and at that tipping point, why the hell are you playing the game anyway? I'm not doing stock management, I'm trying to play an RPG :P


Now you can carry an extra 100000 on top of your base carry weight. Also your carry weight ability will still increase as you level up. If you ever want to take it away just type all of that again & put a - in front of the numerical value.


LOL! Nah... I don't want God mode or stuff like that. I just like to adjust my carry weight, give myself plenty of resources for building settlements, & plenty of caps. That is the limit I have set on myself for cheating in this game. Aside from that I like to experience the game vanilla for the first time.


That they were always exposed to destruction; as one that stands or walks in slippery places is always exposed to fall. This is implied in the manner of their destruction coming upon them, being represented by their foot sliding. The same is expressed, Psalm 73:18. "Surely thou didst set them in slippery places; thou castedst them down into destruction."It implies, that they were always exposed to sudden unexpected destruction. As he that walks in slippery places is every moment liable to fall, he cannot foresee one moment whether he shall stand or fall the next; and when he does fall, he falls at once without warning: Which is also expressed in Psalm 73:18,19. "Surely thou didst set them in slippery places; thou castedst them down into destruction: How are they brought into desolation as in a moment!"Another thing implied is, that they are liable to fall of themselves, without being thrown down by the hand of another; as he that stands or walks on slippery ground needs nothing but his own weight to throw him down.That the reason why they are not fallen already and do not fall now is only that God's appointed time is not come. For it is said, that when that due time, or appointed time comes, their foot shall slide. Then they shall be left to fall, as they are inclined by their own weight. God will not hold them up in these slippery places any longer, but will let them go; and then, at that very instant, they shall fall into destruction; as he that stands on such slippery declining ground, on the edge of a pit, he cannot stand alone, when he is let go he immediately falls and is lost.The observation from the words that I would now insist upon is this. -- "There is nothing that keeps wicked men at any one moment out of hell, but the mere pleasure of God." -- By the mere pleasure of God, I mean his sovereign pleasure, his arbitrary will, restrained by no obligation, hindered by no manner of difficulty, any more than if nothing else but God's mere will had in the least degree, or in any respect whatsoever, any hand in the preservation of wicked men one moment. -- The truth of this observation may appear by the following consideration.(adsbygoogle = window.adsbygoogle []).push();There is no want of power in God to cast wicked men into hell at any moment. Men's hands cannot be strong when God rises up. The strongest have no power to resist him, nor can any deliver out of his hands. -- He is not only able to cast wicked men into hell, but he can most easily do it. Sometimes an earthly prince meets with a great deal of difficulty to subdue a rebel, who has found means to fortify himself, and has made himself strong by the numbers of his followers. But it is not so with God. There is no fortress that is any defence from the power of God. Though hand join in hand, and vast multitudes of God's enemies combine and associate themselves, they are easily broken in pieces. They are as great heaps of light chaff before the whirlwind; or large quantities of dry stubble before devouring flames. We find it easy to tread on and crush a worm that we see crawling on the earth; so it is easy for us to cut or singe a slender thread that any thing hangs by: thus easy is it for God, when he pleases, to cast his enemies down to hell. What are we, that we should think to stand before him, at whose rebuke the earth trembles, and before whom the rocks are thrown down?They deserve to be cast into hell; so that divine justice never stands in the way, it makes no objection against God's using his power at any moment to destroy them. Yea, on the contrary, justice calls aloud for an infinite punishment of their sins. Divine justice says of the tree that brings forth such grapes of Sodom, "Cut it down, why cumbereth it the ground?" Luke 13:7. The sword of divine justice is every moment brandished over their heads, and it is nothing but the hand of arbitrary mercy, and God's mere will, that holds it back.They are already under a sentence of condemnation to hell. They do not only justly deserve to be cast down thither, but the sentence of the law of God, that eternal and immutable rule of righteousness that God has fixed between him and mankind, is gone out against them, and stands against them; so that they are bound over already to hell. John 3:18. "He that believeth not is condemned already." So that every unconverted man properly belongs to hell; that is his place; from thence he is, John 8:23. "Ye are from beneath:" And thither he is bound; it is the place that justice, and God's word, and the sentence of his unchangeable law assign to him.They are now the objects of that very same anger and wrath of God, that is expressed in the torments of hell. And the reason why they do not go down to hell at each moment, is not because God, in whose power they are, is not then very angry with them; as he is with many miserable creatures now tormented in hell, who there feel and bear the fierceness of his wrath. Yea, God is a great deal more angry with great numbers that are now on earth: yea, doubtless, with many that are now in this congregation, who it may be are at ease, than he is with many of those who are now in the flames of hell.So that it is not because God is unmindful of their wickedness, and does not resent it, that he does not let loose his hand and cut them off. God is not altogether such an one as themselves, though they may imagine him to be so. The wrath of God burns against them, their damnation does not slumber; the pit is prepared, the fire is made ready, the furnace is now hot, ready to receive them; the flames do now rage and glow. The glittering sword is whet, and held over them, and the pit hath opened its mouth under them.The devil stands ready to fall upon them, and seize them as his own, at what moment God shall permit him. They belong to him; he has their souls in his possession, and under his dominion. The scripture represents them as his goods, Luke 11:21. The devils watch them; they are ever by them at their right hand; they stand waiting for them, like greedy hungry lions that see their prey, and expect to have it, but are for the present kept back. If God should withdraw his hand, by which they are restrained, they would in one moment fly upon their poor souls. The old serpent is gaping for them; hell opens its mouth wide to receive them; and if God should permit it, they would be hastily swallowed up and lost.There are in the souls of wicked men those hellish principles reigning, that would presently kindle and flame out into hell fire, if it were not for God's restraints. There is laid in the very nature of carnal men, a foundation for the torments of hell. There are those corrupt principles, in reigning power in them, and in full possession of them, that are seeds of hell fire. These principles are active and powerful, exceeding violent in their nature, and if it were not for the restraining hand of God upon them, they would soon break out, they would flame out after the same manner as the same corruptions, the same enmity does in the hearts of damned souls, and would beget the same torments as they do in them. The souls of the wicked are in scripture compared to the troubled sea, Isa. 57:20. For the present, God restrains their wickedness by his mighty power, as he does the raging waves of the troubled sea, saying, "Hitherto shalt thou come, but no further;" but if God should withdraw that restraining power, it would soon carry all before it. Sin is the ruin and misery of the soul; it is destructive in its nature; and if God should leave it without restraint, there would need nothing else to make the soul perfectly miserable. The corruption of the heart of man is immoderate and boundless in its fury; and while wicked men live here, it is like fire pent up by God's restraints, whereas if it were let loose, it would set on fire the course of nature; and as the heart is now a sink of sin, so if sin was not restrained, it would immediately turn the soul into fiery oven, or a furnace of fire and brimstone.It is no security to wicked men for one moment, that there are no visible means of death at hand. It is no security to a natural man, that he is now in health, and that he does not see which way he should now immediately go out of the world by any accident, and that there is no visible danger in any respect in his circumstances. The manifold and continual experience of the world in all ages, shows this is no evidence, that a man is not on the very brink of eternity, and that the next step will not be into another world. The unseen, unthought-of ways and means of persons going suddenly out of the world are innumerable and inconceivable. Unconverted men walk over the pit of hell on a rotten covering, and there are innumerable places in this covering so weak that they will not bear their weight, and these places are not seen. The arrows of death fly unseen at noon-day; the sharpest sight cannot discern them. God has so many different unsearchable ways of taking wicked men out of the world and sending them to hell, that there is nothing to make it appear, that God had need to be at the expense of a miracle, or go out of the ordinary course of his providence, to destroy any wicked man, at any moment. All the means that there are of sinners going out of the world, are so in God's hands, and so universally and absolutely subject to his power and determination, that it does not depend at all the less on the mere will of God, whether sinners shall at any moment go to hell, than if means were never made use of, or at all concerned in the case.Natural men's prudence and care to preserve their own lives, or the care of others to preserve them, do not secure them a moment. To this, divine providence and universal experience do also bear testimony. There is this clear evidence that men's own wisdom is no security to them from death; that if it were otherwise we should see some difference between the wise and politic men of the world, and others, with regard to their liableness to early and unexpected death: but how is it in fact? Eccles. 2:16. "How dieth the wise man? even as the fool."All wicked men's pains and contrivance which they use to escape hell, while they continue to reject Christ, and so remain wicked men, do not secure them from hell one moment. Almost every natural man that hears of hell, flatters himself that he shall escape it; he depends upon himself for his own security; he flatters himself in what he has done, in what he is now doing, or what he intends to do. Every one lays out matters in his own mind how he shall avoid damnation, and flatters himself that he contrives well for himself, and that his schemes will not fail. They hear indeed that there are but few saved, and that the greater part of men that have died heretofore are gone to hell; but each one imagines that he lays out matters better for his own escape than others have done. He does not intend to come to that place of torment; he says within himself, that he intends to take effectual care, and to order matters so for himself as not to fail.But the foolish children of men miserably delude themselves in their own schemes, and in confidence in their own strength and wisdom; they trust to nothing but a shadow. The greater part of those who her


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